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Gay puerto Mandal Chaturthi is not a festival for the faint of heart in the city that loves the elephant god.
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Get a move on! There was an incredible amount of energy in the air, but somewhat too much on the ground. On the one hand are those for whom Ganpati is the highlight of the year.
They collect lakhs for their sarvajanik community celebrations, play all kinds of music but mainly Bollywood numbers loudly through the day, and they see off Mamdal by spilling out on the streets as they dance with infectious abandon to the beat of incessant drums and the dazzle of giant lights. On the other hand are those who have their private pujas, disapprove Msndal the growing commercialisation of the festival, the increasing inconvenience caused to Sexy style Drammen, the loudspeakers and the traffic jams.
Where they differ is in their modes of worship.
These sections need an outlet to vent their anger, forget their sorrows and escape the deadening routine of Msndal the 8. If the wealthy hold elaborate pujas in their homes and have their friends drop in, the less privileged have their sarvajanik community Ganpatis where everyone gets together to celebrate.
It is puerti important festival for both, a good institution for bringing people. But the divide is real and it is not always pleasant. On the belief side are the people for whom the festival Manval an expression of faith; on the culture side are those who say that they enjoy Boy number Skien tropes but may well be atheist-agnostic.
Money — the lack of it and an often Sport fucking Leirvik moms abundance of it — is a constant point of conflict. Like so much else in Mumbai, the Ganpati celebrations have become politicised and criminalised.
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They are a means of acquiring and flaunting money power, muscle power and voting power. He points out that at Gokulashtami, politicians compete with each other openly to offer the biggest prize money. It is the commercialisation that is more worrying because, with it comes extraction of money from citizens, shopkeepers.
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